Celebrating as one: Sikhs uncover there is no room for discrimination

In this record photo, a Sikh advocate from India prays during a 542nd birth anniversary of Guru Nanak Dev during Nankana Sahib. PHOTO: AFPIn this record photo, a Sikh advocate from India prays during a 542nd birth anniversary of Guru Nanak Dev during Nankana Sahib. PHOTO: AFP

In this record photo, a Sikh advocate from India prays during a 542nd birth anniversary of Guru Nanak Dev during Nankana Sahib. PHOTO: AFP

NANKANA SAHIB: Inside a Gurdwara Nankana Sahib, Shan Singh is sitting and gripping a tighten eye on devotees. People are entrance in their droves to compensate their respects during a holy site with Singh regularly requesting all visitors to cover their heads.

“These people are mostly Muslims and that is because it is a avocation to brief them over a etiquette concerned in profitable respects [at a gurdwara],” he comments.

He believes a teachings of Nankana Sahib are a best thoughtfulness of eremite harmony, assent and tolerance, “As Sikhs, we can't discriminate. That is because a gurdwara is open to all,” he adds.

“Since it is a Independence Day of a dear nation, a entertainment of Muslims during a holy place depicts that there is assent and equivalence among all. Our owner Quaid-e-Azam Muhammad Ali Jinnah also hold a same belief,” he points out.

Nankana Sahib is deliberate a tiny city in Punjab, though is of good stress around a universe as it is a hearth of Baba Guru Nanak. Like other tools of a country, a girl are clad in immature and a Sikhs are no opposite as they wear turbans sporting a inhabitant colours.

The area is a heart for celebrations with people roaming a streets to applaud Independence Day Sardar Balwant Singh, who is also a caretaker of a gurdwara, confirms that a Sikh village is wearing immature turbans on a day.

Minorities, a ‘flag-bearers’ of a nation

“Wearing a turban is a eremite avocation and today, a whole Sikh village is wearing immature ones to compensate their honour to a nation,” he says. The caretaker adds that people of his faith adore a republic in a same approach as members of all other communities.

Jamshaid Liaqat, a schoolteacher came to a place of ceremony from Mandi Faizabad, that is located 30 kilometres divided from Nankana Sahib.

When asked about because he brought his two-year-old child along, a clergyman says he wants to make a toddler wakeful from an early age that he contingency not distinguish over cast, sacrament and nationality.

He says it is essential to annul loathing among people who have been vital in a area for centuries.  “We share same enlightenment and norms. It is also my summary to all people that amiability comes first. If we loathing people on a basement of expel or religion, no one will cruise we a human,” he stresses.

Gurudwara Nankana Sahib welcomed all comers. The caretaker were running a Sikhs who drank holy H2O and bent down in front of Guru Garanth Sahib.

Kapil Raj Singh, media coordinator for Gurudwara Nankana Sahib, tells The Express Tribune that a Sikh village in a republic is vital peacefully and many of a members are even deliberation fasten a Pakistan Army.

He says nonetheless there are some people who are cultured opposite Sikhs, many people come from all over a republic to uncover adore and respect. He adds as a gurdwara is best thoughtfulness of assent and harmony. “I wish my republic also becomes a place where we can discharge all loathing and discrimination.

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